Crooked-Crosses
"The Crooked-Cross is a tempter. He invites the ignorant to knowledge, and opposes any monopoly on morality. He tests the boundaries between right and wrong. He has parted a priest and his faith, convincing the priest to deface the sign of his God."[1]
Crooked-Crosses are missionaries of the counter-church, also known as the Imposter Church.
The Anti-Evangelist[edit | edit source]
"You are permitted a great deal of latitude in your work against complacent faith. Sanctifying the base, demystifying the mysterious, illuminating the darkness and obscuring the light – your remit is change, in all its forms."[2]
Crooked-Crosses seek to make people question their faith, turn them away from complacency, and provoke change and evolution in society.[3] They are armed with a library's worth of texts, historical, philosophical, and scriptural alike, to use as literary fuel for debate.[4] Many choose easy targets within the Anglican Church, singling out new clerical appointees[5] or members of the clergy with a shameful secret, but not everyone takes the path of least resistance.[6] After all, the Church's money could go to much better places, and it would be easy enough to convince someone altruistic of this.[7]
This profession is named after the central tool of its trade: a bent Christian cross that is lacquered in apocyan, the color of memory.[8] The bent shape is a reminder of the corruption and indulgences of the Church: "After all, is God measured in right angles? Isn't a wooden cross as good as a golden one?"[9] The apocyanic lacquer carries its own powers; it is a convenient repository for all of a Crooked-Cross's knowledge and memory,[10] and for some, its light is also a tool for filling in the gaps of memory with whatever should be placed there to facilitate a goal.[11][12]
While typically Crooked-Crosses have a genuine motive, agents of Hell sometimes hire them to sow confusion and religious discord in London.[13] And sometimes, they'd rather mess around and spread the doctrine of a false saint from their dreams.[14] Their prowess in moral and ethical discussions can also be used to handle simpler social conundrums, like failing friendships[15] and overly superstitious zailors.[16]
Crooked-Crosses have two specialized disciplines. Beatificators deconstruct the Anglican framework from within, manipulating truth and belief[17] (through the implantation and fabrication of memories) to allow more perspectives and opinions into the faith.[18] They might dredge up unwritten history from the Waswood, the Parabolan river of the past;[19] or they might canonize entire new saints, with the help of holy relics as a foundation.[12] Schimastics, meanwhile, promote sectarianism and schisms[20] through weaponized rhetoric,[21] as a way to work against Christian complacency[22] and the Anglican Church as a whole.[23] On a practical level, these skills may be applied to wear down delusions[24] and free clients from misguided and residual beliefs.[25]
Even Less Orthodox[edit | edit source]
"The signs have always been there, in the lives of Saint Jude Thaddeus, Saint Vitus, Saint Dympna – they just needed somebody to see them. Rubbery virtues of flexibility and metamorphosis squirm on the pages of the most recent revisions to leave God's Editors."[26]
The work of a Crooked-Cross is centered on the Anglican majority, but does not solely apply to them. Crooked-Crosses have assisted Jewish immigrants from the Surface in adapting their traditions, scholarship, and mysticism to be compatible with the strangeness of the Neath.[27] Since Jewish philosophy and spirituality is centered on debate and reinterpretation, these new arrivals do not need to have their beliefs shaken at all. The counter-missionary practice applies to more species than humans, as well; for instance, Crooked-Crosses have also worked with Rubbery Men who wish to attend church services, allowing them to find a way to express their faith in a language they speak better than English,[28] and finding room within scripture[29] and sainthood[30] for their kind.
Historical and Cultural Inspirations[edit | edit source]
The day-to-day work of a Crooked-Cross contains one of Fallen London's exceedingly few references to Judaism, and this instance is also the most in-depth discussion of the subject in the game - so for anyone bewildered, we have answers.
Starting in the 1880s, waves of violence (e.g. pogroms) drove over two million Jews to flee the Russian Pale of Settlement (which today spans several countries in eastern and northeastern Europe), the historical region of Galicia (now split between Poland and Ukraine), and Romania. Most of these people immigrated to the United States, with a minority going to Ottoman-controlled Palestine. In the world of Fallen London, we see some of them coming to the Neath instead.
Halakha is Jewish rabbinical law, and the Crooked-Cross player's client is the head of a yeshiva, a school of religious study. Topics discussed between the success and failure texts include the Kabbalah (an esoteric discipline of Jewish mysticism, of which the Zohar is a foundational text); numerology (gematria, the practice of encoding numerological ciphers, is not solely a Jewish concept); and the Sabbateans, a 17th-century group who believed a particular Ottoman rabbi was the Messiah. In the more practical sphere, kashrut is the proper term for kosher laws, which certainly would require some adjustment in a place where rats and not-so-fish-like zee-food are significant sources of protein.
References[edit | edit source]
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