The Bishop of Southwark: Difference between revisions
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The Ardent Regulator's father was part of the Bishop's squad in the Hell invasion.<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"He didn't make it back from the campaign. One day a letter arrived – his whole unit, barring a single survivor, had gone missing while out on patrol. There were no more details, no body."''</ref> After returning to London from that doomed patrol that claimed the lives of his comrades, the Bishop of Southwark made a solemn vow to the Lord: he would dedicate his life to protecting those left behind<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"The Bishop's eyes lock on yours. They burn with zeal. "When I arrived back in London, I vowed to the Lord that I would devote my life to protecting those whom my comrades had left behind.""''</ref>—including the Ardent Regulator, much to the latter’s irritation.<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"The single survivor of my father's squad I told you about? This is him," explains the Regulator. "For whatever sense of misplaced guilt he's carried back from there, he's interfered in my life ever since. Thanks to him I've been interred in beastly schools, forced into dreary jobs, and saddled with acquaintances and courtships I never asked for."''</ref> Unbeknownst to the Regulator, his mysterious benefactor is none other than the Bishop himself. Knowing the Regulator would reject his aid if his true identity were revealed, the Bishop keeps his involvement carefully concealed.<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"I know," the Bishop replies, "and I meant to keep that promise, truly. I know you won't believe me, but I didn't put you forward for the role just to help you. We wanted the same thing: I wanted football taken seriously, and so did you." You can see from the Regulator's face that they don't believe a word. "I also knew that if you had any idea that it came from me, you'd turn it down. So I kept my involvement hidden."''</ref> | The Ardent Regulator's father was part of the Bishop's squad in the Hell invasion.<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"He didn't make it back from the campaign. One day a letter arrived – his whole unit, barring a single survivor, had gone missing while out on patrol. There were no more details, no body."''</ref> After returning to London from that doomed patrol that claimed the lives of his comrades, the Bishop of Southwark made a solemn vow to the Lord: he would dedicate his life to protecting those left behind<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"The Bishop's eyes lock on yours. They burn with zeal. "When I arrived back in London, I vowed to the Lord that I would devote my life to protecting those whom my comrades had left behind.""''</ref>—including the Ardent Regulator, much to the latter’s irritation.<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"The single survivor of my father's squad I told you about? This is him," explains the Regulator. "For whatever sense of misplaced guilt he's carried back from there, he's interfered in my life ever since. Thanks to him I've been interred in beastly schools, forced into dreary jobs, and saddled with acquaintances and courtships I never asked for."''</ref> Unbeknownst to the Regulator, his mysterious benefactor is none other than the Bishop himself. Knowing the Regulator would reject his aid if his true identity were revealed, the Bishop keeps his involvement carefully concealed.<ref>[https://fallenlondon.wiki/wiki/The_Laws_of_the_Game The Laws of the Game, ''Fallen London''] ''"I know," the Bishop replies, "and I meant to keep that promise, truly. I know you won't believe me, but I didn't put you forward for the role just to help you. We wanted the same thing: I wanted football taken seriously, and so did you." You can see from the Regulator's face that they don't believe a word. "I also knew that if you had any idea that it came from me, you'd turn it down. So I kept my involvement hidden."''</ref> | ||
== Historical & Cultural Inspirations == | |||
The Bishop of Southwark is inspired by [https://en.wikipedia.org/wiki/Oliver_Reed Oliver Reed], known for his "upper-middle class, macho image and his heavy-drinking, hellraiser lifestyle" (how ironic).<ref name=":02">Paul Arendt - Art Director, [https://www.reddit.com/r/Games/comments/lfhknn/comment/gmlvgoz/ on a Reddit AMA]: "Brian is very much the inspiration for his Amused Lordship, yes. The Bishop of Southwark I see more as Oliver Reed"</ref> | |||
The Bishop's propensity to wrestle has its basis in something called the [https://en.wikipedia.org/wiki/Muscular_Christianity Muscular Christianity] movement, which advocated for the integration of physical strength, athleticism, and vigorous masculinity with Christian moral and spiritual development. The term gained prominence in the 1850s, notably through the works of authors Charles Kingsley and Thomas Hughes. Their literature promoted the idea that physical fitness and sports were not only compatible with Christian life but were vital to cultivating moral character. Hughes's novel ''Tom Brown's'' ''School Days'' (1857) is a seminal example, portraying how sports and physical challenges in English public schools served as crucibles for developing virtues like courage, discipline, and teamwork. | |||
Central to Muscular Christianity was the belief that the body is a divine gift entrusted to individuals for training and discipline. This perspective encouraged the use of physical prowess to protect the weak, advance righteous causes, and fulfill one's duties to society and God. Such ideals were seen as antidotes to the perceived moral and physical softness emerging in urbanized and industrialized Victorian society. The Young Men's Christian Association (YMCA), established in 1844, began promoting physical activities alongside spiritual development, constructing gymnasiums and organizing sports events to foster holistic growth. Novels, essays, and sermons of the time propagated the virtues of combining physical strength with Christian ethics. | |||
==References== | ==References== |
Revision as of 19:32, 23 February 2025
"He hammers on your door. "Hurry up in there! It's all pagans and turnips out here! And it's cold.""[1]
The Bishop of Southwark - or Reginald, to his friends - is a powerful figure within London's Anglican Church. He is known for his boisterous character, his short temper, and his love of wrestling.
The Battle-Bishop
"Show me your worth, sinner!"[2]
Reginald Birtwhistle was not born into privilege. The youngest of seven children and the only surviving son, he grew up in the crowded, dim-lit tenements of London. Life was harsh. His mother, a woman of deep faith, clung to the Church for solace, and it was through her devotion that Reginald found his own calling. When he declared his intent to become a priest, she was ecstatic.[3] His father, however, disapproved of this choice.[4]
He is known to have attended university, though not which one,[5] and was once a member of the Young Stags[6] before devoting himself to a religious career. He was a combative presence in seminary, where he had little patience for passive-aggression and preferred to settle disputes with his fists.[7] Despite these challenges, he excelled, earning a rare appointment as a Canon of St. Alban’s before moving on to Southwark Cathedral.[8] At the time of the Fall, he was a priest working for the St Albans Protomartyr church as a canon.[9]
When London launched the Campaign of 1868 and invaded Hell, Reginald decided to become a chaplain for the regiment in which his father had once served.[4] In 1870,[10] he accompanied a scouting patrol near the front,[11] and stopped to pick an infernal rose - which suddenly burned up, permanently leaving a scar on his forearm. Reginald's screams of pain alerted the Devils, and they captured the whole troop.[12] To add insult to injury, a goat-demon pulled Reginald's horse from under him and ate it.[13] After being captured, all of his comrades lost their souls, but he instead was sent to row a Brass Trireme.[14][13] While captured, he went on a hunger strike, refusing to eat the food of Hell to keep his soul intact. In a state of hunger an delirium, he signed a contract that allowed him to keep his soul, and go back to London.[15] Though this spared his life and immortal soul, he is ashamed of this decision, calling himself a craven for it.
Mayoral Campaign
In 1894, London held its inaugural election for Mayor of London. The Bishop of Southwark was one of the candidates; he ran under the slogan "For God's sake!"[16] His campaign was marked by a zealous commitment to purging demonic elements from London, appealing to citizens concerned about the moral and spiritual fabric of their society. [17] He also collected and intended to publish an index of all those who had sold their souls, aiming to spread awareness of infernal corruption.[18]
However, controversy soon arose when it was discovered that part of his campaign was financed by some devils—possibly the Brimstone Convention, a faction opposed to Hell’s current rule.[19] The Bishop’s campaign, upon learning of these infernal donations, was aghast. Further complicating matters, a poet arrived, demanding that the Bishop return the verses of a poem he had written to commemorate a man—likely Michael Flannery[20]—whom both had loved.[21]
Despite his passionate efforts, the Bishop was soundly defeated by Sinning Jenny. The Bishop took his defeat hard but remained an active figure in London's ecclesiastical and social spheres.[22]
A Tamer of Beasts
When not busy sorting the affairs of the church, invoking his martial prowess to disrupt the machinations of Hell, or debating the Bishop of St Fiacre’s,[23] Reginald spends his time in the fourth coil of the Labyrinth. Here he feeds all sort of animals to a winged bat in a barn, producing strange new creatures in the process; the Bishop is trying to breed a Hound of Heaven, which could be used to detect devils.[24] Ultimately, he would like to invade Hell once again, to take back what was lost the first time.[25]
Personal Affairs
The Bishop has had two significant relationships with men in the past. The first was an Irishman[26][27] called Michael[28] Flannery,[29] Reginald’s closest friend from his time in the seminary at Southwark. Michael had "eyes like flames"[27][30] and was everything Reginald admired—charming, brilliant, and devastatingly skilled in both academia and sport. He could outmatch his peers in debate and outpace them on the rugby field.[31] Reginald admired him, perhaps more than he was willing to admit.[32] The two studied together, fought together, and for a time, were inseparable.
After the Fall, Michael had wanted to join an army regiment to fight back against the devils. Reginald, however, disagreed, skeptical of London’s weak army and committed to his vows as a clergyman.[33] Their conflicts had always been settled through wrestling—a physical expression of their debates—but their final argument took a different turn. Michael kissed Reginald. Reginald, caught off guard, reacted violently and hurt Michael.[34] Michael confessed his feelings, but Reginald, unable to process his emotions, pushed him away.[35] Harsh words were exchanged, and Michael left without a word,[36] enlisting in the army soon after.[37] Ironically, Reginald would later follow his lead and serve in the invasion himself, though under very different circumstances.[12]
The second was called James; the relationship ended on bad terms, and the Bishop surmises he is now a revolutionary.[28]
The Bishop and Virginia, as might be expected given their respective histories, rather dislike each other.[38].
The Ardent Regulator's father was part of the Bishop's squad in the Hell invasion.[39] After returning to London from that doomed patrol that claimed the lives of his comrades, the Bishop of Southwark made a solemn vow to the Lord: he would dedicate his life to protecting those left behind[40]—including the Ardent Regulator, much to the latter’s irritation.[41] Unbeknownst to the Regulator, his mysterious benefactor is none other than the Bishop himself. Knowing the Regulator would reject his aid if his true identity were revealed, the Bishop keeps his involvement carefully concealed.[42]
Historical & Cultural Inspirations
The Bishop of Southwark is inspired by Oliver Reed, known for his "upper-middle class, macho image and his heavy-drinking, hellraiser lifestyle" (how ironic).[43]
The Bishop's propensity to wrestle has its basis in something called the Muscular Christianity movement, which advocated for the integration of physical strength, athleticism, and vigorous masculinity with Christian moral and spiritual development. The term gained prominence in the 1850s, notably through the works of authors Charles Kingsley and Thomas Hughes. Their literature promoted the idea that physical fitness and sports were not only compatible with Christian life but were vital to cultivating moral character. Hughes's novel Tom Brown's School Days (1857) is a seminal example, portraying how sports and physical challenges in English public schools served as crucibles for developing virtues like courage, discipline, and teamwork.
Central to Muscular Christianity was the belief that the body is a divine gift entrusted to individuals for training and discipline. This perspective encouraged the use of physical prowess to protect the weak, advance righteous causes, and fulfill one's duties to society and God. Such ideals were seen as antidotes to the perceived moral and physical softness emerging in urbanized and industrialized Victorian society. The Young Men's Christian Association (YMCA), established in 1844, began promoting physical activities alongside spiritual development, constructing gymnasiums and organizing sports events to foster holistic growth. Novels, essays, and sermons of the time propagated the virtues of combining physical strength with Christian ethics.
References
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