Mr Eaten
"Who is Mr Eaten? A good question. Not a wise one." (If you find the answer to this, you'll wish you didn't know.) "I have so often been consumed."
Mr Eaten is an ancient, mysterious emptiness, a voice, a hunger. The circumstances surrounding his death, during the fall of the Third City, continue to cast a shadow over events in the Neath. Almost all of the who, what, and why surrounding this creature are waterlogged in mysteries so deep that they drown even the most resilient of enquirers. One thing is known, however: a reckoning will not be postponed indefinitely. Do you hear the well calling?
GRIEVE[edit | edit source]
"The light on the edge of sleep was mine. I was Mr Candles. I will not be again."[1]

Mr Candles[2] was one of the eleven Masters of the Bazaar. He oversaw trade in candles and held authority over dreams[3] from his lighthouse, situated between Parabola and reality.[4] Alongside Mr Cups (or Wines), he was likely responsible for the Fall of the First City.[5]
The Second City proved to be a major setback for the Bazaar and the Masters. The Pharaoh’s daughters tricked the Masters,[6] trapping them for two thousand years.[7] After their escape, the desperate Masters sought a scapegoat, and that scapegoat was Mr Candles.[8] Candles was considered a runt among Curators (the Masters' species) as an individual who lacked the "Dual Nature." Runts are considered no better than food for their siblings,[9] and the very notion of "runtery" is a crime in Curator society that served as the primary reason for Candles' exile from the High Wilderness.[10] Candles knew full well what his colleagues thought of him, and that they would betray him eventually, but he held out hope that they would not turn on him.[11] Foolish, foolish, foolish.
HATE[edit | edit source]
"Is it opening, now, does it open? Are there snares we can grasp, to place them tinily in our flesh, as we will take the flesh of Vake-the-betrayer, black as the knives? Dear deep void those knives. My flesh was not meant for them. And their teeth like the tenderness of insects. Ah, ah, ah, ah."[12]

Before it fell, the Third City was ruled by three priest-kings who relentlessly hunted any creature they could to sate their hunger.[13] The priest-kings were aware of the Masters’ nature, and contacted them to strike a dangerous bargain.[14]
At some point around 900-1000 CE, the Bazaar arranged for the purchase of the Third City, offering its priest-kings the flesh of a god as their price.[15] Candles, believing only a small part of himself would be required, consented to the deal — but Mr Veils knew better, and led Candles to his doom.[16] The priest-kings struck before dawn,[17] snaring Candles on a hook, pinning him in place, and carving out pieces of his flesh to eat using obsidian knives.[18] Devouring Curator flesh granted the priest-kings ascension along the Great Chain,[19] turning them into the immortal God-Eaters.[20] The knives. They glistened. They cut. And oh, how they ate.
Candles was alive through the whole process, and was still alive when they threw what remained of him to drown in lacre.[21] His remains were likely buried somewhere in the northernmost reaches of the Neath,[22] under a granite well.[23] Following his death, the Masters erased all records of his existence and knowledge of his name.[24] His domain over dreams was given to Mr Wines and Mr Spices, who still fight over it to this day.[3]
SEEK[edit | edit source]
"...the laws of the Judgements, whose mask is God, are present even here beneath the earth. Lightly present, but present. And a reckoning, as the saying has it, will not be indefinitely postponed."[25]

Mr Eaten still holds considerable power and influence over the Neath, despite his death. His voice echoes from deep waters and wells, for all water remembers the well from which it once came.[26] He is at his most powerful in Parabola, and as such he communicates mainly through dreams.[27][28] He holds a bitter grudge against the Bazaar and the Masters, and Veils in particular,[29] and is actively seeking revenge against them. So all-encompassing is his hatred that it even extends to the Bazaar's master, the Sun.[30] By the rage of the Flukes[31] or by the justice of the Judgements:[32][33] a reckoning will not be postponed indefinitely.
Mr Eaten is allied closely with the Lorn-Flukes[34] and other beings from Axile.[35] He also has his own servants, known as Seekers of the Name, who receive his commands through dreams. Seeker dreams involve themes of water, hunger,[36] candles,[37] and cannibalism, as well as an overarching command to travel North. In keeping with the latter command, Mr Eaten seems to have a strong influence in the northern area of Void's Approach, and has a congregation of worshippers in this area, at the Chapel of Lights.[38]
In the Sunless Skies timeline, Mr Eaten is called the Saint of Tapers by the Cult of the Sanctified, though they do not speak his name.[39]
A reckoning will not be postponed indefinitely.
Cultural Inspirations[edit | edit source]
Throughout the journey of Seeking Mr Eaten's Name, there are many allusions to Christian mysticism, and Mr Candles appears to be portrayed as a transgressive-horror iteration of a Christ figure. While the Masters' causes are not to the benefit of humanity, from their perspective, Mr Candles was a martyr that was sacrificed for a cause. Mr Candles was originally written as one of twelve,[40][19][41] the number of Christ's disciples (though it is now established that there were eleven Masters); Mr Veils plays the role of the betrayer, comparable to Judas. The Weeping Scars sustained during Seeking may be inspired by the concept of the Stigmata, and the all-consuming,[42] masochistic nature of Seeking may link to the Christian mystical concept of approaching the divine through emulation of a Christ figure's suffering. Mr Candles' flesh was consumed in a "Communion" between the human and divine, which is echoed by the murderous sacraments of the Chapel of Lights.[43] The God-Eaters believed their actions would grant them "divine grace" (a higher place on the Great Chain) - though it must be noted that the God-Eaters have consistently represented a troublesome interpretation of Mesoamerican culture, and their Communion could be viewed through a Christian missionary lens as a conversion of an "uncivilized" or "barbaric" people. Lastly, to reinforce the above parallels, God's Editors have a "secret sibling" organization that assists Seekers,[44] and there are further sacrilegious distortions of the New Testament sprinkled throughout the storyline.[45][46]
Candles is also likened to the Fisher King, a figure from Arthurian legend. Many versions of the Fisher King's tale are recorded, but they generally involve a king who has been wounded and rendered impotent. The king's wounds cannot heal without the intervention of a chosen hero, adding another layer to Weeping Scars. There are direct references to a wound in the thigh[41] and "the absence of fertility"[47] in Seeking; however, Failbetter appears to be decoupling the concept of runtery from gender or sexual presentation,[48][49] avoiding a variety of troublesome implications that may be derived from the suggested original definition.
The Fisher King is cured when the chosen Knight of the Round Table asks him a particular question. Just as there are multiple options available to the Seeker, this question varies between retellings. It might be spiritual, like "Whom does the Grail serve?" (either God or the Fisher King himself), or a simple question of "What ails you?" But in Richard Wagner's operatic adaptation of the story, Parsifal (Percival), the titular chosen knight is a naive boy who asks his elderly mentor Gurnemanz: "Who is the Grail?" - which might already recall the question about Salt. Gurnemanz explains that "That cannot be said," but that no earthly path leads to the Grail, and Parsifal will learn more about it if it calls him into his service. Parsifal makes an offhand comment about how far he has come in his journey already, and Gurnemanz replies: "You see, my son, time here becomes space."
It bears mention that the Fisher King is the king who owns the Holy Grail, not Arthur; the fact that St Arthur's candle is the candle of constant betrayal and self-flagellation is an entirely separate reference to the legendary king who was betrayed and brought down by his own kin. St Gawain's, the candle of decapitation, is a nod to Gawain's bloody victory over the Green Knight. St Forthigan appears to reference a Saxon warlord called Vortigern (or possibly Vortigan), a rival of Arthur's father Uther and uncle Ambrosius who was later driven back by Arthur; the unique spelling might have something to do with "back and forth again."
Erzulie is the name of a family of loa (spirits) in Vodou, associated with water, femininity, and love. Finally (and tangentially), "Here comes a candle to light you to bed, and here comes a chopper to chop off your head!" (the poem representing St Gawain's candle) comes from the English rhyme "Oranges and Lemons."
References[edit | edit source]
|