The Third City
"No-one talks much about the cities that preceded London. The Third City seems to have been acquired a thousand years ago. It had five wells, they say. And the weather was better."[1]
"...The third taught us hunger..."[2]
The Third City was Mayan, and dates back to roughly the 9th-10th century CE.[3][4] The majority of the Tomb-Colonies are built upon Third City architecture and mythology.
The Third Fall[edit | edit source]
"Beasts slaughtered, feasts spread on the floor. [...] We chew. [...] we devour the dead until our hungers have been fed. Feed us. Feed us more than the dead."[5]

Before it fell, the Third City was ruled by three priest-kings who relentlessly hunted any creature they could to sate their hunger.[6]
Meanwhile, the Masters of the Bazaar had recently escaped from the Second City after being trapped there for centuries.[7] The priest-kings were aware of the Masters' nature, and contacted them to strike a dangerous bargain.[8] The bargain was simple: the Masters were to feed the priest-kings a new meat, a form of transcendent flesh. To the Masters, this price was surprisingly manageable, as they had someone in mind.[9] That "someone" was none other than Mr Candles,[10] the weakest of the Masters.[11] Candles, believing only a small part of himself would be required, consented to the deal, but Mr Veils knew better, and led Candles to his doom.[12]
The priest-kings struck before dawn,[13] snaring Candles on a hook, pinning him in place, and carving out pieces of his flesh to eat using obsidian knives.[14] Candles was alive through the whole process, even when they were greedily consumed his flesh,[15] even as the bats rose from beneath the ground, even as the world opened up and the Third City fell,[16] and was still alive when they threw what remained of him to drown in lacre.[17]
Thus the Third City was claimed by the Bazaar. The process of its Fall was clumsy and perhaps a bit rushed; Mr Fires, tasked with guiding its descent, blundered and caused a ziggurat to strike Hell, forcing the Masters into feverish negotiations with the Devils to settle the matter.[18]
After the Fall[edit | edit source]
"[...] Beneath you is the Third City, as it was just after its fall. It hums and bustles, citizens scurry like beetles from a disturbed log – it seems Londoners were not the only people to swiftly adapt to the Neath."
"[...] There is an organised rhythm to the movement of the people here: they attend their tasks with practised timing. Perhaps such routine was their response to the disruption of the fall."[19]
After their infamous feast, the God-Eaters were able to incorporate parts of Mr Candles into themselves,[20] allowing them to ascend the Great Chain of Being and gain immortality and great power.[21] They would go on to rule the Third City in the Neath, acting as living gods and ruling through possession of hidden knowledge and rituals rather than by pure force.[22] The citizens of the Third City, for their part, adapted quickly to their new circumstances,[23] though not without lingering shell-shock.[24] During this age, the Masters styled themselves as Lords,[25][26] and were worshipped alongside the God-Eaters as divine.[27]

The Third had many within it that both feared and resented the God-Eaters, who were referred to as demon-kings.[28] A number of nobles tried to curry favor with their superiors,[29] but met disastrous ends, perhaps after being suspected of betrayal.[30][31] There was also resistance from revolutionaries who wished to escape the Neath's strange rules around death and searched desperately for alternate means;[32] fifty-five dissidents established a new community in one of the Tomb-Colonies, where they pioneered the process of Emergence.[33] For this defiance, they were assassinated,[34] and their corpses condemned to be forgotten in the Cave of the Nadir.[35] However, their comrades managed to carry on the work and have successfully maintained the Republic of Tanah-Chook to this day.
Despite the College of Mortality's aversion to the Third City,[36] the Third's leaders made frequent diplomatic overtures,[37] most often with the Presbyterate kingdom of Ixander.[38] They referred to the Elder Continent as the "lands of the Night Sun."[39] A Third City revolutionary who disagreed with the College's monopoly on death also managed to steal maps from under the noses of the Gracious.[40]
As the Third City gradually fell into ruin, the God-Eaters abandoned it, retreating to a tomb-colony that would come to be known as Xibalba.[41] They were followed by the Broken Men (about which nothing else is known).[42] With the departure of its dread rulers, stewardship of the city fell solely to the Masters. Of all the Fallen Cities, the Third had the shortest lifespan, lasting approximately three centuries before it was replaced by the Fourth.
Culture[edit | edit source]
"On the Surface, the Third City took many of its customs from the land, the sun and stars. A beautiful geometry. [...] Their Fall created a void. A void the Priest-Kings filled with black smoke."[43]
When it still stood upon the Surface, the Third City drew its customs from the land, the sun, and the stars. Its people possessed an advanced knowledge of astronomy and geometry.[44] Their language was a script of logograms: fanged faces, curling hands, and jungle beasts rendered in rounded, almost playful strokes.[45] Their music was performed with ocarinas[46] and pipes,[47] which the Manager still remembers fondly.[48] Priests practiced ritual bloodletting, allowing the blood to soak into bark paper before burning the paper as an offering.[49]

At the time of its Fall, the Third City was dominated by a colossal ziggurat that cast its shadow over markets and homes clustered at its base. The wealthier quarters boasted intricate carvings and statuary.[50] Colorful murals adorned the city's stone walls; its doorways were designed after the mouths of monsters, and its columns were engraved with a variety of animal logograms. Its stones contain memories of celebration, sun-baked earth, humid air, and the flourishing of life.[51] After it Fell, the city's builders were forced to work with the stone of the Neath, resulting in a visible change in material, but construction, rebuilding, and renewal continued all the same.[52]
Legacy[edit | edit source]
"The Tomb-Colonies are not solely a sanctuary for the disgraced scions of London socialites. In the Grand Sanatorium we can trace the colonies' history back to the Priest-Kings of the Third City – the ones they call the 'God-Eaters'."[53]
The Third City left its legacy in the Neath through the Tomb-Colonies;[54] most of its survivors are now withered and ancient tomb-colonists.[55] The God-Eaters also survived, trapped within their cavern out of time, and continued to exert their influence over both the colonies and the Neath entire. Their servants, the Copper, once held considerable sway in the Fourth City, and echoes of their power remain scattered along the shores of the western Unterzee.[56]
Records of the Third City are scarce.[57] Those not lost to time or deliberate ruin[58] survive chiefly in the libraries of the Grand Sanatoria[59] in Venderbight, which dates back to the Third City period.[60]
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The Withered Celebrant
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The Whispering Duellist
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The Ebullient Undertaker, leader of Tanah-Chook
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The Lace-Wrapped Emissary, member of the Copper
Historical Inspirations[edit | edit source]
While it may be tempting to assume that the Third City was Aztec given the rampant human sacrifice, it is quickly evident that it was Maya instead. The Aztecs were not a prominent culture until centuries after the Fall of the Third City. The Maya did practice human sacrifice as well, though not to the scale of the Aztecs, and it has become a more consistent direction over the years to reference Mayan mythology when discussing Third City beliefs.[61] Xibalba is the Maya underworld[62] (the Aztec equivalent was Mictlan), and a writer at Failbetter confirmed that the Popol Vuh, the creation epic of the K'iche' Maya, was a major reference point.[63]
There are also historical clues involved. A drought year is specifically mentioned in connection with the Third City;[64] severe droughts wracked the Maya during the Terminal Classic period (871-1021 CE), with the longest lasting thirteen consecutive years between 929 and 942 CE. These catastrophic dry spells are now thought to have played a central role in the collapse of Maya cities and the widespread upheavals that followed.
However, we do not know which city served as the model for the Third. Given that an early sidebar snippet references an Inca method of record-keeping,[65] the decision to blend multiple disparate cultures and civilizations in earlier writing likely muddied the waters. Furthermore, there is a scarcity of reliable historical sources;[66] Spanish priests and colonizers, condemning Maya religion as "pagan," deliberately destroyed countless hieroglyphic texts and artifacts. Only four codices have survived to the modern day.
All this, however, has not dissuaded community theories. Three main candidates recur in fan speculation:
- Chichen Itza is the perennial favorite, in part due to its relative fame. There are a few possible translations of Itzá, but Chichén means "at the mouth of the well;" the city had four visible cenotes (natural pits/sinkholes that served as wells), including Cenote Sagrado (Spanish for "sacred/holy cenote"), where offerings and human sacrifices were cast into the depths. Chichén Itzá was also not ruled by a single king, leaving room for three hypothetical priest-kings, though we know little of its actual government.
- Tikal was one of the most powerful Maya cities, dominating the southern lowlands for centuries. However, its decline preceded the droughts of the Terminal Classic period.
- The city now called Calakmul was a rival superpower to Tikal, which was located near the modern town of Hopelchén. This town's name means "place of five wells" in Yucatec, a finding that led fans to suggest Calakmul.
References[edit | edit source]
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