The Bishop of Southwark
"He hammers on your door. "Hurry up in there! It's all pagans and turnips out here! And it's cold.""[1]
The Bishop of Southwark is a powerful figure within London's Anglican Church. He is known for his boisterous character, short temper, and love of wrestling.
The Battle-Bishop[edit | edit source]
"Show me your worth, sinner!"[2]
Reginald Birtwhistle[3] grew up in poverty in London, as the youngest of seven children and the only surviving son.[4] His mother was a devout Christian who clung to her faith for solace in hardship, and Reginald found his own calling through her devotion.[4] She was ecstatic when he decided to become a priest, though his father disapproved.[5] Reginald attended an unnamed university,[6] where he joined the Young Stags[7] before devoting himself to a religious career. At seminary he was a combative presence, preferring to settle petty grudges openly and with his fists;[8] he excelled despite this, and was appointed Canon of Southwark.[9] At the time of the Fall, he worked at St Albans Protomartyr[10] (probably a renamed Southwark Cathedral, as the real cathedral of St Albans Protomartyr is located in Hertfordshire outside Greater London).
When London launched the Campaign of '68 and invaded Hell, Reginald decided to become a chaplain for the regiment in which his father had once served.[5] In 1870,[11] while on a scouting patrol near the front,[12] he stopped to pick an infernal rose — which suddenly combusted, permanently leaving a scar on his forearm. Reginald's screams of pain alerted nearby devils, and the entire troop was captured.[13] All of Reginald's comrades lost their souls, but the young chaplain was sent to row a brass trireme.[14] He went on a hunger strike while in captivity, refusing to eat the food of Hell to preserve his soul; in a state of hunger and delirium, he signed a contract allowing him to keep his soul and return to London. He is ashamed of this decision, and calls himself a craven for ensuring his own survival.[15] To this day, the Bishop has a deep-seated hatred of devils.[16][17]
When not busy sorting the affairs of the Church, disrupting the machinations of Hell, or debating the Bishop of St Fiacre's,[18] Reginald spends his time in the Labyrinth of Tigers. In the Fourth Coil, he conducts experiments on a Wings-of-Thunder Bat[19] in an attempt to breed a beast that can detect the presence of devils.[20] Someday, he would like to invade Hell once again, to take back what was lost the first time.[21]
Mayoral Campaign[edit | edit source]
"The Bishop stands, eyes blazing, denouncing the insidious infernal element within London from every pulpit that will have him. He has formed the Clematis League, a society of dauntless campaigners, to bring his cause to the streets. Opponents are labelling him divisive; supporters visionary."[22]
In 1894, the Bishop of Southwark ran for Mayor of London under the slogan "For God's sake!"[23] His primary motive was a zealous commitment to purging demonic elements from London, a cause that appealed to proponents of Christian morality.[16] He also collected, and intended to publish, an index of all those who had sold their souls, aiming to spread awareness of infernal corruption.[24]
However, many of his supporters were alienated when it came to light that part of his campaign was financed by devils, implied to be the Brimstone Convention (a faction still loyal to the deposed Grand Devils).[25] To add insult to injury, a public dispute arose over the possession of a memento: a poem etched on a framed picture of an Army captain[26] whom both the Bishop and the original poet had loved.[27] Despite his passionate efforts, the Bishop was soundly defeated by Sinning Jenny; this was a major blow to his confidence, but he remained an active figure in London's ecclesiastical and social spheres.[28]
Personal Life[edit | edit source]
"I measure myself against a friend. Michael. He would be much more than your equal."[29]

The Bishop has had a number of relationships with men over the years,[30] and has primarily spoken of his closest friend from his time at seminary, an Irishman[31][32] called Michael Flannery.[30][33] Michael was everything Reginald admired,[34] a fiery-eyed man[32] who could recite the Gospels by heart and outpace his friends on the rugby field.[35] Michael wanted to join London's Army after the Fall, but Reginald tried to dissuade him.[36] The two had always settled their arguments through wrestling,[37] but amidst the match of a lifetime,[38] Reginald was startled when Michael kissed him and confessed his love.[39] The young canon reacted with hostility,[40] deeply conflicted by the combination of his vows as a priest and his reciprocated love for Michael;[41] Michael did not take this well and left Southwark overnight[42] to enlist.[43] The memento that surfaced during Reginald's mayoral campaign decades later was probably a picture of Michael, as it depicted an army captain.[26] Life had other plans for Reginald, as he later followed Michael's lead and served in the Campaign of '68.[13] While Reginald originally surmised that Michael returned to the Surface, he was in fact captured by Hell and transformed into something akin to a devil.[44]
The Bishop also once courted a man named James, a former revolutionary[30] who now works at God's Editors at Saint Cyriac's College. James played a pivotal role in expanding Anglican theological teachings to embrace the concept of free love.[45]
After returning to London from captivity in Hell, the Bishop vowed that he would dedicate his second chance at life to protecting his fallen comrades' families.[46] One of the fallen men in the Bishop's patrol squad during the Campaign[47] left behind a son, now known as the Ardent Regulator,[48] whom the Bishop has been sponsoring anonymously over the years — much to the younger man's chagrin.[48][49]
The Bishop of Southwark dislikes the Bishop of St Fiacre's; alongside mere theological differences, Southwark is acutely aware of his counterpart's true nature, and holds a strong disdain for the latter Bishop's species.[50] He also has a long history with Virginia, frequently launching into impassioned tirades against the deviless whenever they cross paths[51] — much to her endless amusement.[52]
Historical & Cultural Inspirations[edit | edit source]
According to Failbetter Games' art director Paul Arendt, the Bishop of Southwark is inspired by English actor Oliver Reed,[53] an archetypal macho man known for his rowdy and alcohol-laden lifestyle. However, the Bishop's love of wrestling has more basis in the Muscular Christianity movement, which promoted the idea that physical strength, athleticism, and conventional masculinity were not only compatible with Christian life but were vital to cultivating moral character. Muscular Christianity arose in mid-19th-century England as a response to industrialization and urbanization, and sprang from the belief that the body is a divine gift entrusted to individuals for training and discipline. In accordance with this, physical prowess should be used to protect the weak, advance righteous causes, and fulfill one's duties to society and God.
Muscular Christian ideals were a key motivator for the founding of the Young Men's Christian Association (YMCA) in 1844, which now has branches worldwide. In part thanks to the spread of the YMCA, Muscular Christianity has shaped Protestant Christian culture globally, and its influence persists in society to this day. The founder of the modern-day Olympic Games was also an enthusiastic proponent of this movement.
References[edit | edit source]
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